The moon, long an thing to curiosity and praise, has inspired many testimonies in ancient China. Whilst on board a motorboat, Tang Dynasty poet Li Po was thought to have tried to embrace the reflection of the moon phase while having been used. He fell overboard and drowned. In times of yore, people regarded a round condition as family reunion; thus the appearance of a complete moon was regarded as an auspicious time for family people to get together. In no other occasion is the moon brightest and fullest extent on the fifteenth day of the eighth antojo month. Last season, that auspicious day falls on March 3, 2009, which is also known as the Mid-autumn Festival. Lantern bras and the eating of mooncakes are highlights of the celebrations. lam banh trung thu
In Malaysia, which has an Oriental population, the Mooncake Festivity is also celebrated on the moderately grand scale with prayers and reunion meals. Altars are set up in oustside under the moonlight, and offerings of pomegranates, pomelos, steamed cloth or sponge cake, water-calthrops, mini yams and mooncakes are placed. The moon is worshipped, and there is great feasts, moon gazing and, in modern families, partying and drinking. Children carry lanterns and sometimes competitions are held. According to more mature generations, on this day, the taboo of not pointing to the phase of the moon should be viewed, however a moon fairy will cut off one’s the ears!
In Kuala Lumpur, the Thean Hou Kung Forehead on Jalan Syed Buiza holds a grand party annually, while similar merry-making is held in Penang in either the Oriental Assembly Hall or the Kek Lok See Brow. Organisers of such activities are the Chinese guilds, associations and temple trustee sale.
Weeks before the festivity, mooncakes and lanterns are placed for sale. In the Chinese districts of many cities, especially Kuala Lumpur, Georgetown, Malacca and Ipoh, red boxes loaded with mooncakes are stacked at the top of the sales counters of restaurants, and lanterns in the shapes of pets, flowers, butterflies and animation characters dangle in groupings from toy stores and incense shops. In keeping with the times, a number of the lanterns are run by battery though those lighted by candles continue to be popular. Mooncakes are bought not only for plea and consumption but to be given to friends and relatives.
Shaped like the surface of a mooncakes come in several traditional varieties. They can be filled with black-bean paste, brownish lotus-paste, yellow-bean paste and lotus-seed blended with sweetened paste. Generally, a preserved duck-egg yoke is included with the padding. These mooncakes are of the Cantonese version, and in addition, there are also less popular Hokkien-style mooncakes that can come in a long cylindrical roll and Teochew mooncakes stuffed with sweet potato. In Malaysia, halal mooncakes are also available. To cater to the increasing advanced taste buds of Malaysians, innovations in mooncakes include ice-cream mooncakes, pandanus moncakes, green tea herb mooncakes and durian mooncakes.
The beginnings of the Mooncake Festivity have been lost in the mists of time but there are two legends associated with it. The first concerns it is role in the destruction of the Yuan Empire (AD 960-1280) that was established by the Mongols in ancient China. Within the oppressive rule of the Mongols, gatherings of a group of men and women were forbidden, and it was decreed that each household be allowed to own only one kitchen cleaver, which was chained to a cutting up block. It had been impossible to organise any uprisings. Liu Fu Tong, a digital rebel leader of Anhui region, requested permission from the District Officer to deliver cakes to bless the longevity of the Mongolian emperor. The District Police officer agreed, and Liu made thousands of round muffins which he called mooncakes. Each cake contained a piece of paper teaching the plan of the harm. He told the customers to eat the mooncakes on the 15th day of he 8th tacha moon. On that fateful day, when the people cut the mooncakes, they were in a position to coordinate a rebellion on the local level. Another rebel leader, Chu Hung Wu, capitalised on the chaos to undoing the Mongol emperor, and established the Ming Empire in AD 1368).
One more legend concerns Chang Im or her, who was a child of a poor harvesting family. When she was 18, Hou Yi, a talented archer from an adjoining village saw her centering on the fowls in her parents’ farm, and was captivated by her beauty. Over the next few days, he intentionally rode passed the town again and were able to released himself. She accepted his friendship, and soon they became lovers. Over their courtship, a phenomenon occurred. The ten suns of the earth that got turns to bring heat and light appeared collectively. Rivers dried up and the land became unwelcoming, leading to starvation and substantial destruction.
Hou Yi climbed up to the greatest mountain he could find and launched his awesome arrows. 1 by one particular, nine of the team were shot down. Those rejoiced and made Hou Yi their King. This individual married Chang Er, and they lived happily for several years. However, Hou Yi changed into a despot, and tried to seek immortality. He utilized sorcerers to produce an spirit of life for him. One prominent sorcerer informed him he needed children to be sacrificed as part of the process of resulting in the elixir. Hou Yi bought his troops to grab children from their people, and the elixir desk was almost completed.